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Democracy was invented by the ancient Athenians in the sixth century B.C. It comes from the ancient Greek word "demos" or people and "kratos," meaning rule. Democracy was a political community in which the people, or the collective body of active citizens, exercised political power. In contrast, the term "republic" is Roman in origin and has traditionally been dated back to 509 B.C. It comes from the Latin word "res," meaning thing or matter, and "publica," meaning public or common. The republic, therefore, meant the public matter, the thing that is in common among the people.
One of the most important differences between ancient Greek democracy and ancient Roman Republicanism was institutional. Both ancient Greeks and Roman thinkers conceived of society as containing two permanently distinct and mutually antagonistic groups: the few (the rich) and the many (the poor). Greek democracy and Roman republicanism dealt with this fact in different ways. For Greek thinkers, democracy was simply the rule of the many over the few, whereas aristocracy or oligarchy was the rule of the few over the many. Power could only be held by the masses or by the elite.
In contrast to Greek democracy, the Roman republic had a more complex institutional arrangement. Instead of a set of institutions through which one single group exercised power, the Roman republic contained multiple institutions that allowed both the few and the many to take part in political rule. In Rome, the few, or the patrician class, were represented by the senate, an exclusively aristocratic institution. The masses, or the plebeians, had their own institutional source of power in the councils and the popular assemblies. In this way, Roman political thinkers hoped to achieve stability by giving both the masses and the elites some institutional stake in political power.
According to some scholars, such as Nadia Urbinati, ancient democracies and republics also allowed for different forms of popular participation. In ancient democratic Athens, the medium of speech, or "logos," was the primary way that citizens participated in political life. In the Roman republic, by contrast, the medium for popular participation was acclamation rather than deliberation. The mass of the people, physically present in the assembly, would signify its power by either cheering or protesting in response to a speech. The people acclaimed or rejected but did little deliberation.
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Jason Cristiano Ramon holds a doctorate in political science and a master's degree in philosophy. He has taught political science in China.